Pretty much. That's also why, as it stands, Big 5 doesn't get a lot of love around these parts because there's not a fat lot of room for discussion.
It's like discussing a hammer. Hammers are obviously useful and have obviously allowed us to accomplish a lot of stuff. But I can't imagine that a forum about hammers would last very long. You can talk about the history of the hammer, or
the engineering and physics behind a hammer, tweaking the design of the hammer, I guess? But there's still not too much there unless you're part of a very specific audience. The more inclusive, relatable, momentum-carrying discussions would be about the houses, structures, and other stuff that hammers have helped build.
Pretty apt analogy.
Although I would argue there is plenty of room for discussions around trait distributions and correlations with behavioural patterns in humans using the Big 5. Life outcomes and tendencies also tend to be of interest for people as well, with a view to being careful not to assume an overly settled or rigid view of those outcomes.
That's actually where MBTI falls down a lot for me; overt levels of theoretical wiggle room discourages, and perhaps even blocks, more useful conclusions that one can use for self recognition and improvement. Most people can't even agree on what Jung actually meant when interpreting or applying his ideas from Psychological Types. Bearing in mind that the originators of MBTI appear to have got their idea for the structure of the 8 cognitive functions in their system from, if I've remembered correctly, a single page Jung wrote on rare cases where a person has the presence of a lesser or weaker function, but he primarily wrote his types as singularly all encompassing.
In Jung's original theory, one is an extraverted sensory type, not an extraverted sensory type with a secondary footing in being an introverted feeling or thinking type and then an even lesser footing in extraverted thinking or feeling & then finally, a very weak footing in introverted intuition.
It makes just enough sense to be believable and when you first read up on those function stacks there is often this 'aha' of understanding where suddenly one feels they can apply the ideas involved to a whole host of their experiences. It's like a very long winded version of cold-calling, except you're only doing it to yourself. And, even better, that disagreement over interpretation often manifests as the freedom to create pet theories that conveniently suit an individual's preferences and biases, creating an increasingly fragmented series of offshoots with escalating complexity.
Just look at how many discussions there are on what a certain function is or isn't. And while I can agree that there is an argument for people simply misunderstanding the information, it occurs with exceptional frequency. By comparison, how many discussions appear on what neuroticism is? Or openness?
It's also a factor of ego-boosting. Mbti, with those fragmented interpretations, produces a lot of grandiose descriptors that can inflate self worth and importance, particularly in areas of rarity. Big 5 on the other hand (with openness being a bit of an exception and vulnerable to a degree of ego-boosting as well) mainly makes you aware of your shortcomings and strengths. People also argue that this is what MBTI does but, to reiterate, the level of disagreement and differing interpretations makes this an unreliable claim.
Now I'm sure there are those who will probably be along to bombard me with data in defence of MBTI, most of which will be about career correlation, which is what MBTI was created for: employers wanting to categorise their workforce.
The problem with that data is that it's largely tautological. "Oh, the research scientists are reporting strongly as INTP and INTJ, do tell!". "Performance artists are largely reporting as ESFP? Would never have guessed".
Big 5 is less popular because it tends to make you look at yourself critically in a more dry manner. Whereas MBTI is ripe for personal bias and interpretation, generally favouring yourself while allowing a critical judgement of others.
Very much a tool of the people, but not so much the individual.